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The authority of Jesus is questioned whilst he is teaching in the Temple in Jerusalem, as reported in all three synoptic gospels: Matthew 21:23–27, Mark 11:27–33 and Luke 20:1–8. [1] According to the Gospel of Matthew: Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him.
Mark 11 is the eleventh chapter of the Gospel of Mark in the New Testament of the Christian Bible, ... [23] Comparison with other canonical gospels
In any case, its omission from Mark 6:11 does not affect its unchallenged presence in Matthew 10:15. Luke 4:8 (b KJV: "And ... 23 and Mark 8:33. The omission of this ...
Mark is the only gospel with the combination of verses in Mark 4:24–25: the other gospels split them up, Mark 4:24 being found in Luke 6:38 and Matthew 7:2, Mark 4:25 in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26. The Parable of the Growing Seed. [100] Only Mark counts the possessed swine; there are about two thousand. [101]
In Mark 12:40 [11] and Luke 20:47, [12] Jesus accuses the Temple authorities of thieving and, in this instance, names poor widows as their victims, going on to provide evidence of this in Mark 12:42 [13] and Luke 21:2. [14] Dove sellers were selling doves to be sacrificed by the poor, specifically by women, who could not afford grander sacrifices.
Most scholars believe that the Gospel of Mark was the first gospel and was used as a source by the authors of Matthew and Luke. [12] Mark uses the cursing of the barren fig tree to bracket and comment on the story of the Jewish temple: Jesus and his disciples are on their way to Jerusalem when Jesus curses a fig tree because it bears no fruit; in Jerusalem he drives the money-changers from the ...
Mark 11:8–11. Disciples and followers spread their cloaks on the road, or cut branches in the field and spread those on the road. Disciples/followers: "Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the coming kingdom of our father David! Hosanna in the highest heaven!"
Mark 13:14–23: Matthew 24:15–25; Luke 21:20–24 [6] ... The fig tree, which Jesus cursed in Mark 11:14 for being barren, is now used as a metaphor. Whereas it is ...