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The beauty of the style, the choice and aptness of the terminology, cannot hide the author's lack of grasp on Christian principles and his almost utter ignorance of Scripture." [13] Included in this treatise is a quote from the nineteenth of the Odes of Solomon, one of only two known texts of the Odes until the early twentieth century. [20]
The doctrine, "Ignorance of the law is no excuse", first shows up in the Bible in Leviticus 5:17: "If a person sins and does what is forbidden in any of the L ORD 's commands, even though he does not know it, then realizes his guilt, he will bear his iniquity." An alternate explanation of the origin of the maxim, though not particularly ...
The fate of the unlearned, also known as the destiny of the unevangelized, is an eschatological question about the ultimate destiny of people who have not been exposed to a particular theology or doctrine and thus have no opportunity to embrace it.
Here the Bible is seen as a unique witness to the people and deeds that do make up the Word of God. However, it is a wholly human witness. [93] All books of the Bible were written by human beings. Thus, whether the Bible is—in whole or in part [94] —the Word of God is not clear. However, some argue that the Bible can still be construed as ...
Beginning of Lactantius’ Divinae institutiones in a Renaissance manuscript written in Florence ca. 1420–30 by Guglielmino Tanaglia Institutiones Divinae (Classical Latin: [ĩːstɪtuːtiˈoːneːs diːˈwiːnae̯], Ecclesiastical Latin: [institutsiˈones diˈvine]; The Divine Institutes) is the name of a theological work by the Christian Roman philosopher Lactantius, written between AD 303 ...
The simple ignorance of God doesn't constitute atheism. To be charged with the odious title of atheism one must have the notion of God and reject it." [ 1 ] In the period of the Enlightenment , avowed and open atheism was made possible by the advance of religious toleration, but was also far from encouraged.
In Vedic literature, avidya refers to "ignorance, spiritual ignorance, illusion"; in early Buddhist texts, states Monier-Williams, it means "ignorance with non-existence". [10] The word is derived from the Proto-Indo-European root *weid-, meaning "to see" or "to know". It is a cognate with the Latin verb vidēre ("to see") and English wit.
This "necessary evil" of Apasmara is part of the cosmic balance between spiritual knowledge and the inherent ignorance in one's sense of self, and cannot be eradicated without disrupting the cosmic order. Killing Apasmara would represent gaining spiritual knowledge without the effort, will, and dedication required, thereby devaluing that ...