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The Pulpit Commentary is a homiletic commentary on the Bible first published between 1880 and 1919 [1] and created under the direction of Rev. Joseph S. Exell and Henry Donald Maurice Spence-Jones. It consists of 23 volumes with 22,000 pages and 95,000 entries, and was written over a 30-year period with 100 contributors.
As a result of this he set to work on a Biblical commentary and translation. He began writing on 4 January 1754 and continued without preaching until March, by which point he had produced a rough draft of the translation. Wesley's pace was slowed by other activities, and he completed the commentary on 23 September 1755, publishing the same year.
Scott's Commentary On The Whole Bible originally appeared in 174 weekly numbers starting in January 1788, and went into multiple editions. By the time of his death in 1821 nearly £200,000 worth of copies had been sold in England and America (where it was particularly popular), but Scott made only £1,000 profit from the work, having sold the ...
Despite the series name, these commentaries do not set a program of regular study. Rather, they go verse by verse through Barclay's own translation of the New Testament, listing and examining every possible interpretation known to Barclay and providing all the background information he considered possibly relevant, all in layman's terms.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Barnes was born in Rome, New York.He graduated from Hamilton College in Clinton, New York in 1820, and from Princeton Theological Seminary in 1823. Barnes was ordained as a Presbyterian minister by the presbytery of Elizabethtown, New Jersey, in 1825, and was the pastor successively of the Presbyterian Church in Morristown, New Jersey (1825–1830), and of the First Presbyterian Church of ...
Ironside was a trinitarian, believing that the doctrine of the trinity is found in both the Old and New Testaments. [23] Ironside in his commentary on Proverbs 8:22-36 identified the personification of wisdom in the passage as speaking of the second person of the trinity, believing that this passage speaks of the eternal generation of the Son.
James Burton Coffman (May 24, 1905 – June 30, 2006) was "one of the most influential figures among Churches of Christ in the 20th century." [1] He was known throughout the Churches of Christ for his exhaustive writing and study of Old Testament and New Testament scriptures.
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