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Iblis is mentioned 11 times in the Quran by name, nine times related to his refusal against God's Command to prostrate himself before Adam. The term šayṭān is more prevalent, although Iblis is sometimes referred to as šayṭān; the terms are not interchangeable. The different fragments of Iblis's story are scattered across the Quran.
Satan's appearance does not appear in the Bible or in early Christian writings, [273] [272] though Paul the Apostle does write that "Satan disguises himself as an angel of light" (2 Corinthians 11:14). [274]
Building on Rubin's views, Sean Anthony has proposed that an early tradition attributed to ʿUrwa b. al-Zubayr about the mass conversion and prostration of the Meccans but which does not mention the satanic verses was at a later stage connected with Q. 53:19-20, Q. 22:52 and Q. 17:73-74. [33]: 241–245
The sun is said to set and rise between the horns of a shayṭān and during this moment, the doors to hell are open, thus Muslims should not pray at this time (Sahih Muslim 612d Book 5, Hadith 222). [ 19 ] (pp. 45–60) Satan and his minions battle the angels of mercy over the soul of a sinner; however, they are referred to as " angels of ...
Muhammad, the final seal of the prophets (Arabic: مُحَمَّد خَاتَم ٱلْأَنْبِیَاء) [i] (Muhammad is mentioned four times) Ahmad [ 34 ] [ 53 ] Other names and titles of Muhammad [ 46 ] [ 41 ] [ 32 ] [ 54 ]
(Devil) Dajjal, deceiver in the End-Times, False Prophet. (Devil or Other) Darda'il (The Journeyers), who travel the earth searching out assemblies where people remember God's name. [13] (Angel) al-Dik, an angel in the shape of a rooster. He is responsible for the crowing of cockerels and announcing time. [14] (Angel)
She is nameless both in the Bible and in the Quran, but the name Bilqīs or Balqīs comes from Islamic tradition. 1 Kings 10:1: Quran 27:29: Saul the King: Ṭālūt: Sha'ul Literally 'Tall'; Meant to rhyme with Lūṭ or Jālūṭ. 1 Samuel 17:33: Quran 2:247: Devil or Satan: Shaitān / Iblīs: HaSatan Iblīs, literally 'despaired'; Possibly ...
The Quranic narrative does not mention such an incident, so Muslims reject this biblical narrative. In the Quran, the Ark is said to rest on the hills of Mount Judi (Hud 11:44 ); in the Bible, it is said to rest on the mountains of Ararat (Gen. 8:4 ) The Al-Djoudi (Judi) is apparently a mountain in the biblical mountain range of Ararat.