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The word universe derives from the Old French word univers, which in turn derives from the Latin word universus, meaning 'combined into one'. [31] The Latin word 'universum' was used by Cicero and later Latin authors in many of the same senses as the modern English word is used. [32]
Usage of the word cosmos implies viewing the universe as a complex and orderly system or entity. [2] The cosmos is studied in cosmology – a broad discipline covering scientific, religious or philosophical aspects of the cosmos and its nature. Religious and philosophical approaches may include the cosmos among spiritual entities or other ...
The English word world comes from the Old English weorold.The Old English is a reflex of the Common Germanic * weraldiz, a compound of weraz 'man' and aldiz 'age', thus literally meaning roughly 'age of man'; [2] this word led to Old Frisian warld, Old Saxon werold, Old Dutch werolt, Old High German weralt, and Old Norse verǫld.
Cosmographia ("Cosmography"), also known as De mundi universitate ("On the totality of the world"), is a Latin philosophical allegory, dealing with the creation of the universe, by the twelfth-century author Bernardus Silvestris. In form, it is a prosimetrum, in which passages of prose alternate with verse passages in various classical meters.
The Romance languages, a major branch of the Indo-European language family, comprise all languages that descended from Latin, the language of the Roman Empire. The Romance languages have more than 700 million native speakers worldwide, mainly in the Americas , Europe , and Africa , as well as in many smaller regions scattered through the world.
It represented /w/ in Germanic languages, not Latin, which still uses V for the purpose. J was distinguished from the original I only during the late Middle Ages, as was the letter U from V. [77] Although some Latin dictionaries use J, it is rarely used for Latin text, as it was not used in classical times, but many other languages use it.
The second presupposition is that mankind has and is composed of nous, word and spirit like the trinitarian mode of being. Man's nous, word and spirit are not hypostases or individual existences or realities, but activities or energies of the soul—whereas in the case with God or the Persons of the Holy Trinity, each are
He argued that the world soul is the source of all motion, life, and intelligence in the universe, linking all parts of the cosmos into a single, living entity. [37] In his work De la causa, principio et uno (On Cause, Principle, and Unity), Bruno articulated his belief in the unity of the universe and the presence of a single, universal spirit ...