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[1]: 27 There is evidence of gender balance in the Bible, and there is no attempt in the Bible to portray women as deserving of less because of their "naturally evil" natures. While women are not generally in the forefront of public life in the Bible, those women who are named are usually prominent for reasons outside the ordinary.
Asenath married Joseph, so she is the grandmother of Ephraim and Manasseh (Tribe of Joseph). She is given no name in the Bible, but is known as Zuleika (among other spellings) in Islamic and Jewish traditions.
Job with his three daughters by William Blake. Jemimah or Jemima (/ dʒ ə ˈ m aɪ m ə / jə-MY-mə; Hebrew: יְמִימָה, romanized: Yəmīmā) was the oldest of the three beautiful daughters of Job, named in the Bible as given to him in the later part of his life, after God made Job prosperous again.
Job with his three daughters by William Blake. Keren-happuch (Hebrew: קֶרֶן הַפּוּךְ Qeren Hapūḵ, Hebrew pronunciation: [ˈqeren hapˈpux], "Horn of kohl") was the youngest of the three beautiful daughters of Job, named in the Bible as given to him in the later part of his life, after God made Job prosperous again.
Women in Ephesus should first become learners, v.11 and quit acting as teachers or assuming the authority of recognized teachers. v.12 Just as Eve rather than Adam was deceived into error, unqualified persons will get themselves and the church in trouble. vv.13–14 Yet, as Eve became the means and the first beneficiary of promised salvation ...
Tamar's mother Maacah was the daughter of Talmai, who was the king of Geshur.Her only full sibling was Absalom.The Bible does not speak of Tamar's early life; however, in 2 Samuel 13, she is wearing a "richly ornamental robe [...] for this is how the virgin daughters of the king were clothed in earlier times."
So gather the family, cuddle up in front of a roaring fire and take joy together in the power, beauty and love that pours forth from the word of God. For as it is written in Psalm 107:1, "Oh give ...
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...