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Taqwa is an Islamic term for being conscious and cognizant of God, of truth, of the rational reality, "piety, fear of God". [7] [8] It is often found in the Quran.Al-Muttaqin (Arabic: اَلْمُتَّقِينَ Al-Muttaqin) refers to those who practice taqwa, or in the words of Ibn Abbas, "believers who avoid Shirk with Allah and who work in His obedience."
Nursing diagnoses: spiritual loss, as evidenced by expression of feelings of having temporarily lost or terminated the love of God, fear that one's relationship with God has been threatened, and/or a feeling of emptiness with regard to spiritual things.
Taqwa (Arabic: تقوى taqwā / taqwá) is an Islamic term for being conscious and cognizant of God, of truth, "piety, fear of God." [1] [2] It is often found in the Quran.. Those who practice taqwa — in the words of Ibn Abbas, "believers who avoid shirk with Allah and who work in His obedience" [3] — are called muttaqin (Arabic: المُتَّقِين al-mutta
Stendhal syndrome, Stendhal's syndrome or Florence syndrome is a psychosomatic condition involving rapid heartbeat, fainting, confusion, and even hallucinations, [1] allegedly occurring when individuals become exposed to objects, artworks, or phenomena of great beauty.
Rapture anxiety is a psychological phenomenon characterized by an overwhelming fear or general anxiety concerning the Rapture, an event in dispensational and premillennial Christian eschatologies where it is believed that Jesus Christ will return to Earth and raise faithful Christians into heaven before the apocalypse.
The phrase "fear and trembling" is frequently used in New Testament works by or attributed to Paul the Apostle (painted here by Peter Paul Rubens).. Fear and trembling (Ancient Greek: φόβος και τρόμος, romanised: phobos kai tromos) [1] is a phrase used throughout the Bible and the Tanakh, and in other Jewish literature.
Her assailant strangled her nearly unconscious twice. Morgan Metzer: It's the worst feeling in the world to think you're dying. And you feel like you're going to be tortured beforehand.
The Subjectivist view argues that it is not necessary to think of religious experiences as evidence for the existence of an actual being whom we call God. From this point of view, the important thing is the experience itself and the effect that it has on the individual.