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The Buddha enters the chamber and begins meditating, the nāga then appears and angrily creates smoke. The Buddha responds by entering into a "fire-element" meditation and using his psychic powers to create his own smoke. [25] [26] The nāga then fills the chamber with fire, which the Buddha responds to by bursting into flames and becoming fire ...
In Buddhism, Buddha (/ ˈ b uː d ə, ˈ b ʊ d ə /, which in classic Indic languages means "awakened one") [1] is a title for those who are spiritually awake or enlightened, and have thus attained the supreme goal of Buddhism, variously described as nirvana ("blowing out"), bodhi (awakening, enlightenment), and liberation (vimutti, vimoksa).
The early Buddhist texts portray the Buddha as referring to people who are at one of these four states as "noble ones" (ārya, Pāli: ariya) and the community of such persons as the noble sangha. [2] [3] [4] The teaching of the four stages of awakening was important to the early Buddhist schools and remains so in the Theravada school.
In Buddhism, a bodhisattva (English: / ˌ b oʊ d iː ˈ s ʌ t v ə / BOH-dee-SUT-və; Sanskrit: बोधिसत्त्व, romanized: bodhisattva; Pali: बोधिसत्त, romanized: bodhisatta) or bodhisatva is a person who is on the path towards bodhi ('awakening') or Buddhahood.
The English term enlightenment is the Western translation of various Buddhist terms, most notably bodhi and vimutti.The abstract noun bodhi (/ ˈ b oʊ d i /; Sanskrit: बोधि; Pali: bodhi) means the knowledge or wisdom, or awakened intellect, of a Buddha.
The Visuddhimagga is one of the texts to give explicit details about how spiritual masters were thought to actually manifest supernormal abilities. [3] It states that abilities such as flying through the air, walking through solid obstructions, diving into the ground, walking on water and so forth are achieved through changing one element, such as earth, into another element, such as air. [3]
In Buddhist terminology this all-decisive moment is known as the Awakening of the Buddha-Mind, or Bodaishin [...] There are three practically synonymous terms in the Mahayana for this: Bodaishin (Sanskrit: Bodhicitta); Busshin, literally 'Buddha-Heart' of Great Compassion (Sanskrit: Tathagatagarbha, or the latent possibility of Buddhahood ...
The Buddha says that the merits of teaching the sutra is immeasurable and that any place where it is being taught or copied is a holy place. [44] Chapter 22: Entrustment. The Buddha transmits the Lotus Sūtra to all bodhisattvas in his congregation and entrusts them with its safekeeping and its propagation far and wide.