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'the Dominion', 'the Kingdom') is the first chapter of the Qayyūm al-Asmā [1] comprising 42 verses just as the rest of the chapters of the book. In the Qayyūm al-Asmā, Surah Al-Mulk is the only chapter that does not begin with a verse from Surah Yusuf. [2] The chapter also shares its name with sixty-seventh chapter of the Quran, Al-Mulk. [3]
Al-Mulk [1] (Arabic: الملك, lit. 'the Sovereignty', 'the Kingdom') is the 67th chapter ( surah ) of the Quran , comprising 30 verses . [ 2 ] Surah Al Mulk emphasizes the greatness of Allah and His creation, urging believers to reflect on the signs of God's power in the universe.
The Majestic Qur'an: An English Rendition of Its Meanings is a 20th century English translation of the meanings of Qur'an authored by four Turkish Sunni scholars. The translation is written in modern English, and contains more than 800 explanatory notes, makes the Scripture easier to understand.
Allameh Tabataba’i. Al-Mizan fi Tafsir al-Qur'an (Arabic: الميزان في تفسير القرآن, "The balance in Interpretation of Quran"), more commonly known as Tafsir al-Mizan (تفسير الميزان) or simply Al-Mizan (الميزان), [1] is a tafsir (exegesis of the Quran) written by the Shia Muslim scholar and philosopher Allamah Sayyid Muhammad Husayn Tabataba'i (1892–1981).
Mizan,or Meezan (English: balance, scale, Urdu: ميزان) is a comprehensive treatise on the contents of Islam, written by Javed Ahmad Ghamidi, a Pakistani Islamic scholar and philosopher. It is published in Urdu by Al-Mawrid Institute of Islamic Sciences. The book is also available in the form of different booklets.
Al-Muzzammil (Arabic: المزمل, “The Enshrouded One”, “Bundled Up”, “Enfolded”) is the seventy-third chapter of the Qur'an, containing 20 verses , which are recognized by Muslims as the word of God . The last Ruku of this surah contains only one ayāt making it possibly the smallest Ruku according to the number of verses or ayāt.
The translation comes with interpretation and exposition on the meaning of Qur'anic verses in conjunction with Asbab al-Nuzul (the reasons for revelation or the circumstances of revelation) with extensive notes of explanation borrowed from various authoritative sources on the tafsir of the Qur'an. [2] As Fethullah Gülen notes in his foreword ...
Most of these ten recitations are known by the scholars and people who have received them, and their number is due to their spreading in the Islamic world. [5] [6]However, the general population of Muslims dispersed in most countries of the Islamic world, their number estimated in the millions, read Hafs's narration on the authority of Aasim, which is more simply known as the Hafs' an Aasim ...