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Germany's television market is the largest in Europe, with 34,000,000 TV households. The many regional and national public broadcasters are organised in line with the federal political structure. Around 90% of German households have cable or satellite TV, and viewers can choose from a variety of free-to-view public and commercial channels.
Culture change is a term used in public policy making and in workplaces that emphasizes the influence of cultural capital on individual and community behavior. It has been sometimes called repositioning of culture, [ 1 ] which means the reconstruction of the cultural concept of a society. [ 1 ]
However, the city-republics such as Frankfurt and Hamburg tended to have a free press, a rarity in 19th century Germany. [4] The Prussian invasion, occupation and annexation of Frankfurt was in large part motivated by the Prussian government's irritation with the Frankfurt free press; unlike Frankfurt, Prussia had severe censorship laws.
The culture of East Germany varied throughout the years due to the political and historical events that took place in the 20th century, especially as a result of Nazism and Communism. A reflection on the history of arts and culture in East Germany reveals complex relationships between artists and the state, between oppositional and conformist art.
Migrationism explains cultural change in terms of human migration, while diffusionism relies on explanations based on trans-cultural diffusion of ideas rather than populations (pots, not people [1]). Western archaeology the first half of the 20th century relied on the assumption of migration and invasion as driving cultural change.
Bartov commented that in this film, the German officer corps is shown as a group of fundamentally noble and civilized men who happened to be serving an evil regime made up of a small gang of gangsterish misfits totally unrepresentative of German society, which served to exculpate both the officer corps and by extension Germany society. [54]
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The Protestant church has influenced changes in wider culture in Germany, contributing to the debate around bioethics and stem cell research. [25] The Protestant leadership in Germany is divided on the issue of stem cell research; however, those opposing liberalising laws have characterised it as a threat to the sanctity of human life. [26]