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  2. Luke 10 - Wikipedia

    en.wikipedia.org/wiki/Luke_10

    Luke's gospel is the only one which includes this narrative. [6]: 941 Protestant theologian Heinrich Meyer calls this section (verses 1-16) the "Narrative of the Seventy" and links it to the earlier account of the sending out of advance messengers in Luke 9:52. [7] The return of the seventy concludes this section (verses 17-20).

  3. Parable of the Good Samaritan - Wikipedia

    en.wikipedia.org/wiki/Parable_of_the_Good_Samaritan

    In the Gospel of Luke, Jesus heals ten lepers and only the Samaritan among them thanks him, [19] [9] although Luke 9:51–56 [20] depicts Jesus receiving a hostile reception in Samaria. [7] Luke's favorable treatment of Samaritans is in line with the favorable treatment elsewhere in the book of the weak and of outcasts, generally. [21]

  4. Acts 10 - Wikipedia

    en.wikipedia.org/wiki/Acts_10

    Acts 10 is the tenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. [1] [2] This chapter records the vision of Saint Peter and his meeting with Cornelius in ...

  5. Parable of the Rich Fool - Wikipedia

    en.wikipedia.org/wiki/Parable_of_the_Rich_Fool

    Ellicott's Commentary notes the difference between the fool's approach and the psalmist's: Return unto thy rest, O my soul; for the LORD hath dealt bountifully with thee. [6] "The psalmist's repose is not the worldling's serenity nor the sensualist's security, but the repose of the quiet conscience and the trusting heart". [7]

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  7. Seventy disciples - Wikipedia

    en.wikipedia.org/wiki/Seventy_disciples

    The first occasion (Luke 9:1–6) is closely based on the "limited commission" mission in Mark 6:6–13, which, however, recounts the sending out of the twelve apostles, rather than seventy, though with similar details. The parallels (also Matthew 9:35, Matthew 10:1, and Matthew 10:5–42) suggest a common origin in the hypothesized Q document.