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After this, Paul left Athens and went to Corinth. 2 There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all Jews to leave Rome. Paul went to see them, 3 and because he was a tentmaker as they were, he stayed and worked with them. 4 Every Sabbath he reasoned ...
Then the couple started out to accompany Paul when he proceeded to Syria, but stopped at Ephesus in the Roman province of Asia, now part of modern Turkey. In 1 Corinthians 16:19, Paul passes on the greetings of Priscilla and Aquila to their friends in Corinth, indicating that the couple were in his company. Paul founded the church in Corinth. [5]
The Preaching of Saint Paul at Ephesus, Eustache Le Sueur, 1649. Ephesus was an important centre for Early Christianity from the AD 50s. From AD 52–54, the apostle Paul lived for three years in Ephesus, [54] working with the congregation and organizing missionary activity into the hinterlands. [55]
Trophimus / ˈ t r ɒ f ɪ m ə s, ˈ t r oʊ-/ (Greek: Τρόφιμος, Tróphimos) or Trophimus the Ephesian (Greek: Τρόφιμος ὁ Ἐφέσιος, Tróphimos ho Ephésios) was a Christian who accompanied Paul during a part of his third missionary journey.
The Acts text does not explicitly state why the tribune arrests Paul aside from asking "who he was and what he had done" (Acts 21.33); consequently, it appears Paul is detained for investigation as reflected later in Paul's interrogation in the Antonian barracks because he was a cause of instigation among the Jews (Acts 22.23-24).
The letters of Paul, dated to the middle of the first century AD, were written to specific communities in response to particular questions or problems. Paul was in Ephesus around the year 56 when he received disquieting news regarding the church at Corinth. Factionalism had developed.
Paul's first and hurried visit for the space of three months to Ephesus is recorded in Acts 18:19–21. The work he began on this occasion was carried forward by Apollos [25] and Aquila and Priscilla. On his second visit early in the following year, he remained at Ephesus "three years", for he found it was the key to the western provinces of ...
Paul expected that Christians who had died in the meantime would be resurrected to share in God's kingdom, and he believed that the saved would be transformed, assuming heavenly, imperishable bodies. [329] Paul's teaching about the end of the world is expressed most clearly in his first and second letters to the Christian community of Thessalonica.