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Uriel is often identified as a cherub and the angel of repentance. [16] He "stands at the Gate of Eden with a fiery sword", [ 17 ] or as the angel "who is over the world and over Tartarus. [ 18 ] In the Apocalypse of Peter , he appears as the angel of repentance, who is graphically represented as being as pitiless as any demon.
Some associate Phanuel with Uriel; although some others see this as debatable. Phanuel's duties include bearing up God's throne, ministering Truth, and serving as an angel of judgement. According to The Book of Enoch, Phanuel is the fourth angel "set over repentance and those who hope to inherit eternal life" [Enoch, Chapter 40:9]. He is the ...
(Tobit 12,15) The other two angels mentioned by name in the Bibles used by Catholics and Protestants are the archangel Michael and the angel Gabriel; Uriel is named in 2 Esdras (4:1 and 5:20) and Jerahmeel is named in 2 Esdras 4:36, a book that is regarded as canonical by the Ethiopian Orthodox Church, the Georgian and Russian Orthodox Churches ...
Archangel Repentance and hope Powers (type) ... Uriel: Christianity, Judaism Archangel, seraph [21] "El/God is my light"; patron of the Arts Uziel: Judaism Archangel
Nuriel (Hebrew: נוּרִיאֵל Nūrīʾēl; meaning: "El/God is my fire" or "El/God is my light") [1] [2] is an angel in Judaism who is responsible for hailstorms. [3] He is the archangel Uriel, whose name changes when inclined towards judgment. [4] In Jewish legend, Moses encountered Nuriel in the 2nd heaven. [5]
In the book of Enoch, four angels that stand before the Lord of Spirits are given as: Michael, Raphael, Gabriel, and Phanuel. According to some scholars, the Second Book of Enoch identifies Uriel, known in various traditions under the names of Phanuel or Sariel, as the Angel of the Presence or else as one of the Angels of the Presence. [6]
The homiliary is influential over the Ethiopian Orthodox Tewahedo Church traditions about the Archangel Uriel, it comprises dozens of homilies and miracles attested in more than thirteen manuscripts. [2] The miracle story of A Miracle of the Archangel Uriel Worked for Abba Giyorgis of Gasǝč̣č̣a is taken from the Dǝrsanä ʿUraʾel. [4]
Some scholars suggest that Islamic angels can be grouped into fourteen categories, with some of the higher orders being considered archangels. Qazwini describes an angelic hierarchy in his Aja'ib al-makhluqat with Ruh on the head of all angels, surrounded by the four archangelic cherubim. Below them are the seven angels of the seven heavens. [8]