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Mark 15:6-27 in minuscule script on two pages of Minuscule 2445 from the 12th century The Greek text of Mark 15:29–31,33-34 in uncial script on Uncial 0184 from the 6th century Mark 15:36–37,40-41in Greek-Coptic from Uncial 0184 (Vindobonensis Pap. K. 8662; 6th century). The original text was written in Koine Greek. This chapter is divided ...
The word έφοβούντο does not mean merely 'afraid' but suggests a mention to the cause of the fear, as if to say "they were afraid of [something]", but this cause of fear is not stated in the verse. [124] The attachment of neither the longer nor shorter ending (nor both of them) smooth this "ragged edge to an imperfect document". [125]
Although this sounds dismissive in English, the Greek word is a term of respect or tenderness. [ 24 ] [ 25 ] Catholic commentators, on the basis of these two passages, often connect Mary with the "woman" of Genesis 3:15 , and the " woman clothed with the sun " in Revelation 12 , and therefore see this title of "woman" as a justification for the ...
But this could mean that Mark is the common source of the other two (priority), or that it derives from both (posteriority), or even that it is an intermediary in transmission from one to the other—in other words, many such arguments can support both Marcan priority and its rivals. [26]
The Common English Bible (CEB) is an English translation of the Bible whose language is intended to be at a comfortable reading level for the majority of English readers. [2] The translation, sponsored by an alliance of American mainline Protestant denomination publishers, was begun in late 2008 and was finished in 2011. [ 3 ]
The word sindōn is also found in Mark 15:46 where it refers to Jesus' burial wrapping. [355] [356] And in Mark 16:5 a neaniskos (young man) in a white robe, who in Mark does not seem to function as an angel, [ag] is sitting in the empty tomb when the women arrive to anoint Jesus' body. [38] [357]
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Mark 13 is the thirteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains the "Markan Apocalypse": [ 1 ] Jesus ' predictions of the destruction of the Temple in Jerusalem and disaster for Judea , as well as Mark's version of Jesus' eschatological discourse.