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Pope Benedict explained that God is love, and that man is made in God's image and is therefore made for love. This love grows to the extent that man receives God's love: "we have to receive for us to give". Thus he stressed the "importance of prayer in the face of the activism and the growing secularism of many Christians engaged in charitable ...
It is a love that gives freely without asking anything in return and does not consider the worth of its object. [7] [8] Agape is more a love by choice than Philos, which is love by chance; and it refers to the will rather than the emotion. It describes the unconditional love God has for the world in the Christian faith.
Unlike unconditional love which represents a limitless and altruistic form of love, conditional love is based upon conditions or expectations of the lover being met and satisfied. [ 3 ] Conditional love, in some ways, is a way for the lover to diminish the autonomy and relatedness necessary in creating or developing intrinsic motivation. [ 4 ]
There might be no better feeling than that of loving—and being loved. But there are actually different forms of love, including unconditional and conditional love.Learning the difference can be ...
According to the Catechism, burial of the dead is a corporal work of mercy that must treat the body with respect and love (e.g. scattering of cremated remains, burial in an unmarked grave, etc. are forbidden in the Catholic Church). Organ donation after death and organ transplants under certain terms, also autopsies for legal and scientific ...
Love can have other meanings in English, but as used in the New Testament it almost always refers to the virtue of caritas. Many times when charity is mentioned in English-language bibles, it refers to "love of God", which is a spiritual love that is extended from God to man and then reflected by man, who is made in the image of God, back to God.
“Honor your father and mother, and love your neighbor as you love yourself.” — Matthew 19:19 “Train children in the way they should go; when they grow old, they won’t depart from it.”
The medieval Catholic philosopher Thomas Aquinas explained that these virtues are called theological virtues "first, because their object is God, inasmuch as they direct us aright to God: secondly, because they are infused in us by God alone: thirdly, because these virtues are not made known to us, save by Divine revelation, contained in Holy ...