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In Christianity, the ordination of women has been taking place in an increasing number of Protestant and Old Catholic churches, starting in the 20th century. Since ancient times, certain churches of the Orthodox tradition, such as the Coptic Orthodox Church, have raised women to the office of deaconess. [1]
Sarcophagus of the Egyptian priestess Iset-en-kheb, 25th–26th Dynasty (7th–6th century BC). In Ancient Egyptian religion, God's Wife of Amun was the highest ranking priestess; this title was held by a daughter of the High Priest of Amun, during the reign of Hatshepsut, while the capital of Egypt was in Thebes during the second millennium BC (circa 2160 BC).
Religious life is a distinct vocation in itself, and women live in consecrated life as a nun or religious sister, and throughout the history of the Church it has not been uncommon for an abbess to head a dual monastery, i.e., a community of men and women. Women today exercise many roles in the Church.
Ordination of a Catholic deacon, 1520 AD: the bishop bestows vestments.. Ordination is the process by which individuals are consecrated, that is, set apart and elevated from the laity class to the clergy, who are thus then authorized (usually by the denominational hierarchy composed of other clergy) to perform various religious rites and ceremonies. [1]
Women in Church history have played a variety of roles in the life of Christianity—notably as contemplatives, health care givers, educationalists and missionaries. Until recent times, women were generally excluded from episcopal and clerical positions within the certain Christian churches; however, great numbers of women have been influential in the life of the church, from contemporaries of ...
Karen L. King, Harvard Professor of New Testament Studies and the History of Ancient Christianity, writes that the history of women in ancient Christianity has been almost completely revised in the last twenty years. Many more women are being added to the list of women who made very significant contributions in the early history of Christianity.
Some churches are internally divided on whether the Scriptures permit the ordination of women. When one considers the relative size of the traditions (1.1 billion Catholics, 300 million Orthodox, 590 million Protestants), it is a minority of Christian churches that ordain women.
The Southern Baptist Convention adopted a resolution opposing women's ordination in 1984. [84] The Community of Christ (known at the time as the Reorganized Church of Jesus Christ of Latter Day Saints) authorized the ordination of women. [7] They are the second largest Latter Day Saint denomination. [7]