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The ordination of a deacon occurs after the Anaphora (Eucharistic Prayer) since his role is not in performing the Holy Mystery but consists only in serving; [11] the ceremony is much the same as at the ordination of a priest, but the deacon-elect is presented to the people and escorted to the holy doors by two sub-deacons (his peers, analogous ...
An ordinal (Latin: ordinale), in a modern context, is a liturgical book that contains the rites and prayers for the ordination and consecration to the Holy Orders of deacons, priests, and bishops in multiple Christian denominations, especially the Edwardine Ordinals within Anglicanism. [1]
Priests lay their hands on the ordinands during a Catholic rite of ordination. The sacrament of holy orders in the Catholic Church includes three orders: bishops, priests, and deacons, in decreasing order of rank, collectively comprising the clergy. In the phrase "holy orders", the word "holy" means "set apart for a sacred purpose".
Ordination of a Catholic deacon, 1520 AD: the bishop bestows vestments.. Ordination is the process by which individuals are consecrated, that is, set apart and elevated from the laity class to the clergy, who are thus then authorized (usually by the denominational hierarchy composed of other clergy) to perform various religious rites and ceremonies. [1]
Prayer of the Divine Office is an obligation undertaken by priests and deacons intending to become priests, while deacons intending to remain deacons are obliged to recite only a part. [ 8 ] [ 9 ] The constitutions of religious institutes generally oblige their members to celebrate at least parts and in some cases to do so jointly ("in choir ...
Then follow the Ordination services for deacon, priest, and bishop (there is a second rite of ordaining bishops "according to the exposition of the most holy Lord Metrophanes, Metropolitan of Nyssa"), the blessing of a hegumenos (abbot) and of other superiors of monasteries, a prayer for those who begin to serve in the Church, and the rites for ...
The oldest ordination rite for deaconesses is found in the 5th-century Apostolic Constitutions. [16] It describes the laying on of hands on the woman by the bishop with the calling down of the Holy Spirit for the ministry of the diaconate. A full version of the rite, with rubrics and prayers, has been found in the Barberini Codex of 780 AD.
The simultaneous use of the preconciliar rites alongside the current editions of those same rites has necessitated the development of nomenclature to distinguish the older versions from the newer ones. The preconciliar Roman Rite has been called by a wide variety of names: Extraordinary Form [9] (Latin: Forma extraordinaria) Usus antiquior [10]