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Hilary of Poitiers: "The Apostles salute the house with the prayer of peace; yet so as that peace seems rather spoken than given.For their own peace which was the bowels of their pity ought not to rest upon the house if it were not worthy; then the sacrament of heavenly peace could be kept within the Apostles own bosom.
Chrysostom: "Having foretold the fearful things which should come upon them after His Cross, resurrection, and ascension, He leads them to gentler prospects; He does not bid them presumptuously to offer themselves for persecution, but to fly from it; When they persecute you in this city, flee ye to another.
The three unrepentant cities lay around the northern shore of the Sea of Galilee.. The "Woes to the unrepentant cities" is a set of significant passages in The Gospel of Matthew and Luke that record Jesus' pronouncement of judgement on several Galilean cities that have rejected his message despite witnessing His miracles.
In the King James Version of the Bible, the text reads: And he entered into a ship, and passed over, and came into his own city. The New International Version translates the passage as: Jesus stepped into a boat, crossed over and came to his own town.
Mark 9 is the ninth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It begins with Jesus' prediction that "I tell you the truth, some who are standing here will not taste death before they see that the kingdom of God has come with power". [1]
The Meaning of the City is a theological essay by Jacques Ellul which recounts the story of the city in the Bible and seeks to explain the city's biblical significance. Ellul wrote the book in 1951; it was published in English translation in 1970, and then in French in 1975 as Sans feu ni lieu : Signification biblique de la Grande Ville .
"The only garbage I see floating out there is his supporters. His demonization of Latinos is unconscionable, and it’s un-American. It's totally contrary to everything we’ve done."
As Morris points out, this verse can also be read as a reasonable limit on evangelism. If a population or individual is not open to Christianity, leave and find a more receptive audience. As Morris points out Jesus was silent before Herod and Paul abandoned the unsympathetic city of Corinth. Fowler links this to the earlier discussion of judgment.
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