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The Testament of Jacob is a work now regarded as part of the Old Testament apocrypha. [1] It is often treated as one of a trio of very similar works called the Testament of the Patriarchs, the other two of which are the Testament of Abraham and Testament of Isaac, though there is no reason to assume that they were originally a single work. [2]
The Hebrew Bible is the canonical collection of Hebrew scriptures and is the textual source for the Christian Old Testament.In addition to religious instruction, the collection chronicles a series of events that explain the origins and travels of the Hebrew peoples in the ancient Near East.
Jacob, [a] later given the name Israel, [b] is a patriarch regarded as the forefather of the Israelites, according to Abrahamic religions such as Judaism, Christianity and Islam. Jacob first appears in the Book of Genesis, originating from the Hebrew tradition in the Torah.
Jacob ben Asher (1270–1340) was the author of the Arba'ah Turim, a precursor of the Shulchan Aruch. Jacob ben Asher wrote a commentary on the Torah in which he anthologised the Pshat element of his predecessors. At the beginning of each section, he wrote, as brain teasers, some explanations using Remez.
Peter Paul Rubens, The Reconciliation of Jacob and Esau, 1624. Genesis 32-33 [15] tells of Jacob and Esau's eventual meeting according to God's commandment in Genesis 31:3 and 32:10 [16] after Jacob had spent more than 20 years staying with Laban in Padan-Aram. The two men prepare for their meeting like warriors about to enter into battle.
In Jacob 5, Jacob quotes the prophet Zenos, who says he is quoting the Lord. [2] Zenos is believed by members of the Latter-day Saint movement to be a prophet from Israel or Judah who lived sometime after Abraham and before Lehi, and had writings included in the brass plates but not the Hebrew Bible, which became the Old Testament.
Jacob's firm condemnation of the Nephites taking up plural marriage is surprising to some readers given polygamy practices of the Latter-day Saint movement during the 1800s. [ 14 ] The second chapter of Jacob, in verse thirty, [ 15 ] contains what many believers during the 1800s saw as the allowance for polygamy.
The Ladder of Jacob (Hebrew: Sulam Yaakov סולם יעקב) is a pseudepigraphic writing of the Old Testament. It is usually considered to be part of the apocalyptic literature. The text has been preserved only in Slavonic, and it is clearly a translation from a now lost Greek version. [1] It is not regarded as scripture by Jews or any ...