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Asclepius was depicted on the reverse of the Greek 10,000 drachmas banknote of 1995–2001. [41] At the city of Miletus, archaeologists discovered a cave under the city's theatre which was associated with Asclepius cult. [42] [43] At Hyperteleatum, Hypsi and Hyettus there were temples of Asclepius. [44] [45] [46]
The Sanctuary of Asclepius was a sanctuary in Epidaurus dedicated to Asclepius. Especially in the Classical and Hellenistic periods, it was the main holy site of Asclepius. The sanctuary at Epidaurus was the rival of such major cult sites as the Sanctuary of Zeus at Olympia and Apollo at Delphi. The temple was built in the early 4th century BC.
The Asclepius cult garnered a lot of attention for Cos. Asclepius was the Greek god of medicine and healing, a mortal who was granted immortality by Zeus. The original center for the cult was at Epidauros , founded around 500 BCE.
According to tradition, it served as a supplementary sacrifice for those who arrived late, and it was instituted specifically for Asclepius, who himself was late to the mysteries. [ 1 ] The celebration of the Epidauria continued into the night as an all-night vigil, known as "pannychis," as indicated by an ancient inscription found in 1876 at ...
The panoramic view of the city from the Asklepieion on Kos. The Asclepieion (Ancient Greek: Ἀσκληπιεῖον Asklepieion; Ἀσκλαπιεῖον in Doric dialect; Latin aesculapīum), plurally Asclepieia, was a healing temple in ancient Greece (and in the wider Hellenistic and Roman world) that was dedicated to Asclepius, the first doctor-demigod in Greek mythology. [1]
The Asclepieion of Athens was the sanctuary built in honour of the gods Asclepius and Hygieia, located west of the Theatre of Dionysos and east of the Pelargikon wall on the southern escarpment of the Acropolis hill. [1] It was one of several asklepieia in the ancient Greek world that served as rudimentary hospitals.
Among the members of the cult of Asclepius, votive offerings found at ritual centres at Epidaurus, Pergamum, and Rome detail the perceived effectiveness of the method. Incubation was adopted by certain Christian sects [ 1 ] and is still used in a few Greek monasteries.
For to Sadyk were born children who are interpreted as Dioscuri and Cabeiri; and in addition to these was born an eighth son, Esmunus, who is interpreted as Asclepius. Photius ( Bibliotheca Codex 242) summarizes Damascius as saying further that Asclepius of Beirut was a youth who was fond of hunting.