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The belief that God created matter from nothing is called creatio ex nihilo (as opposed to creatio ex materia). It is the accepted orthodoxy of most denominations of Judaism and Christianity. Most denominations of Christianity and Judaism believe that a single, uncreated God was responsible for the creation of the cosmos.
The Tree of Life, or Etz haChayim (עץ החיים) in Hebrew, is a mystical symbol used in the Kabbalah of esoteric Judaism to describe the path to HaShem and the manner in which he created the world ex nihilo (out of nothing). Creatio ex nihilo (Latin for "creation out of nothing") is the doctrine that matter is not eternal but had to be ...
Christianity affirms the creation by God since its early time in the Apostles' Creed ("I believe in God, the Father almighty, creator of heaven and earth.", 1st century CE), that is symmetrical to the Nicene Creed (4th century CE). Nowadays, theologians debate whether the Bible itself teaches if this creation by God is a creation ex nihilo.
The Augustinian theodicy asserts that God created the world ex nihilo (out of nothing), but maintains that God did not create evil and is not responsible for its occurrence. [4] Evil is not attributed existence in its own right, but is described as the privation of good – the corruption of God's good creation. [5]
A creation myth (or creation story) is a cultural, religious or traditional myth which describes the earliest beginnings of the present world. Creation myths are the most common form of myth, usually developing first in oral traditions, and are found throughout human culture.
The myth that God created the world out of nothing – ex nihilo – is central today to Judaism, Christianity, and Islam, and the medieval Jewish philosopher Maimonides felt it was the only concept that the three religions shared. [29] Nonetheless, the concept is not found in the entire Hebrew Bible. [30]
The origins of the argument date back to at least Aristotle, developed subsequently within the scholarly traditions of Neoplatonism and early Christianity, and later under medieval Islamic scholasticism through the 9th to 12th centuries. It would eventually be re-introduced to Christian theology in the 13th century by Thomas Aquinas.
Under medieval Christianity, the Latin "creatio " came to designate God's act of "creatio ex nihilo " ("creation from nothing"); thus "creatio " ceased to apply to human activities. The Middle Ages, however, went even further than antiquity, when they revoked poetry's exceptional status: it, too, was an art and therefore craft and not creativity.