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Mark 3 is the third chapter of the Gospel of Mark in the New Testament of the Christian Bible. It relates a conflict over healing on the Sabbath , the commissioning of the Twelve Apostles , a conflict with the Jerusalem scribes and a meeting of Jesus with his own family .
Only Mark gives healing commands of Jesus in the (presumably original) Aramaic: Talitha koum, [103] Ephphatha. [104] See Aramaic of Jesus. Only place in the New Testament where Jesus is referred to as "the son of Mary". [105] Mark is the only gospel where Jesus himself is called a carpenter; [105] in Matthew he is called a carpenter's son. [106]
Vocation of the Apostles, a fresco in the Sistine Chapel by Domenico Ghirlandaio, 1481-82. The commissioning of the Twelve Apostles is an episode in the ministry of Jesus that appears in all three Synoptic Gospels: Matthew 10:1–4, Mark 3:13–19 and Luke 6:12–16.
Andrew Mark Henry is an American scholar of religion who hosts the YouTube channel Religion for Breakfast, which provides videos explaining religion from an academic perspective. Henry started the channel in 2014 while studying for a PhD in religious studies at Boston University , which he completed in 2020.
In the parallel verses Mark 5:2 and Luke 8:29, only one of the two demoniacs is mentioned. Some [who?] postulate that this was because one was much more violent than the other, and so Mark and Luke thought it not worth mentioning the milder of the two. It was required under the Mosaic law that tombs be built outside towns.
[3] [6] Michael Licona suggests that John has redacted Jesus' authentic statements as recorded in Matthew, Mark and Luke. Where Matthew and Mark have Jesus quote Psalm 22:1, John records that "in order that the Scripture may be fulfilled, Jesus said, 'I am thirsty'." Jesus' final words as recorded in Luke are simplified in John into "It is ...
Matthew 3:15 is the fifteenth verse of the third chapter of the Gospel of Matthew in the New Testament. Jesus has come to John the Baptist to be baptized, but John balked at this, saying that he should be the one baptized. In this verse, Jesus explains why it is right that He should be baptized. In the King James Version of the Bible the text ...
Augustine: "That Matthew here speaks of his own city, and Mark calls it Capharnaum, would be more difficult to be reconciled if Matthew had expressed it Nazareth. But as it is, all Galilee might be called Christ’s city, because Nazareth was in Galilee; just as all the Roman empire, divided into many states, was still called the Roman city.