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The word ἐξηραμμένην (exērammenēn) is translated as "paralyzed" in the International Standard Version. [1] Mark uses the adverb πάλιν (palin, again), indicating this is the synagogue in Capernaum, the same as the one in Mark 1:21–28, [2] although the New American Standard Bible reads "a synagogue". [3]
This commissioning of the apostles takes place before the crucifixion of Jesus, while the Great Commission in Matthew 28:16–20 takes place after his resurrection. St. Jerome comments on this passage saying, "A kind and merciful Lord and Master does not envy His servants and disciples a share in His powers. As Himself had cured every sickness ...
Like the rest of this section this verse is mirrored in the Gospel of Luke, with this passage appearing in Luke 3:8. The lone difference from Luke is that the word fruit is pluralized in Matthew. [1] This is the first appearance of a fruit metaphor that will recur in Matthew 7:16 and appears in other parts of the New Testament. As the growing ...
Codex Boreelianus, Mark 1:1-5a. Mark 1:1. Ἰησοῦ Χριστοῦ (of Jesus Christ) – א* Θ 28 c 530 582* 820* 1021 1436 1555* 1692 2430 2533 l 2211 cop sa(ms) arm geo 1 Origen gr Origen lat Victorinus-Pettau Asterius Serapion Titus-Bostra Basil Cyril-Jerusalem Severian Jerome 3/6 Hesychius WH text Riv mg NM [6]
Matthew 3:15 is the fifteenth verse of the third chapter of the Gospel of Matthew in the New Testament. Jesus has come to John the Baptist to be baptized, but John balked at this, saying that he should be the one baptized. In this verse, Jesus explains why it is right that He should be baptized. In the King James Version of the Bible the text ...
The New International Version translates the passage as: When he arrived at the other side in the region of the Gadarenes, two demon-possessed men coming from the tombs met him. They were so violent that no one could pass that way. For a collection of other versions see BibleHub Matthew 8:28.
[3] [6] Michael Licona suggests that John has redacted Jesus' authentic statements as recorded in Matthew, Mark and Luke. Where Matthew and Mark have Jesus quote Psalm 22:1, John records that "in order that the Scripture may be fulfilled, Jesus said, 'I am thirsty'." Jesus' final words as recorded in Luke are simplified in John into "It is ...
In Christian hamartiology, eternal sin, the unforgivable sin, unpardon sin, or ultimate sin is the sin which will not be forgiven by God.One eternal or unforgivable sin (blasphemy against the Holy Spirit), also known as the sin unto death, is specified in several passages of the Synoptic Gospels, including Mark 3:28–29, [1] Matthew 12:31–32, [2] and Luke 12:10, [3] as well as other New ...