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Fasting (verses 16–18) is Jesus' third example of 'pious deeds', [1] after previously discussing about almsgiving (verses 2–4) and prayer (verses 5–6). [2]The previous verse stated that, unlike the hypocrites, Jesus' followers should present a clean and normal appearance even when fasting.
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Fasting (verses 16–18) is Jesus' third example of 'pious deeds', [1] after almsgiving (verses 2–4) and prayer (verses 5–6). [2] The previous verse attacked how the hypocrites made a show of fasting and made everyone around them aware of their pious suffering. In this verse Jesus counsels his followers to hide any discomfort.
Fasting in monastic practice is often more strict. During this fasting period, many faithful keep a period of quiet reflection by, for example, abstaining from or limiting television and other entertainment, and by reading devotional literature. Fasting is relaxed for pregnant and nursing women, the ill, the elderly, and young children.
Abstain from or limit a favorite activity (television, movies, etc.) for the entire season, and spend more time in prayer, Bible study, and reading devotional material. [73] It is also considered to be an appropriate physical preparation for partaking of the Eucharist, but fasting is not necessary for receiving the sacrament.
Fasting traditionally presaged a great spiritual struggle. [26] Elijah and Moses in the Old Testament fasted 40 days and nights, and thus Jesus doing the same invites comparison to these events. In Judaism, "the practice of fasting connected the body and its physical needs with less tangible values, such as self-denial and repentance."