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While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
The Ushi Narrative Tablet, sometimes Ushi's Narrative Tablet, is a cuneiform tablet dated to around 3200BC and the Uruk III period of ancient Sumer, containing a narrative inscription attributed to a scribe by the name of "Ushi".
Uruk, the archeological site known today as Warka, was an ancient city in the Near East, located east of the current bed of the Euphrates River, on an ancient, now-dried channel of the river. The site lies 93 kilometers (58 miles) northwest of ancient Ur , 108 kilometers (67 miles) southeast of ancient Nippur , and 24 kilometers (15 miles ...
The Lament for Uruk [2] In 2004 BCE, during the last year of King Ibbi-Sin's reign, Ur fell to an Elamite army leading by king Kindattu of Shimashki. [3] The Sumerians decided that such a catastrophic event could only be explained through divine intervention and wrote in the lament that the gods, "An, Enlil, Enki and Ninmah decided [Ur's] fate" [4]
The Lament for Uruk; The Book of Lamentations of the Old Testament, which bewails the destruction of Jerusalem by Nebuchadnezzar II of Babylon in the sixth century B.C., is similar in style and theme to these earlier Mesopotamian laments.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.