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Christianity portal; A sidesperson, also known as a sidesman, usher, or assistant churchwarden, [1] in Anglican churches is responsible for greeting members of the congregation, overseeing seating arrangements in church, making the congregation queue for communion at the altar in an orderly way, and for taking the collection. [2]
Stewardship is a voluntary role. [3] Duties include greeting all those who attend church upon their arrival, assisting in the distribution of Holy Communion (in which they are known as communion stewards), counting the tithes and offerings given to the church, and ensuring that the local preacher is cared for when he or she arrives to preach at a church.
In small churches, the office of the verger is often combined with that of the sexton, who is responsible for maintaining church buildings and grounds. In some organizations the functions of the sexton and the verger are performed by the same person. Equally, many churches have neither a verger nor a sexton and these duties fall to the ...
The church usher has various duties. Depending on the church's denomination, size, and preferences, ushers may perform some or all of the following: Seat guests; Collect the tithes and offering; Invite the faithful forward to receive communion in rotation; Keep order at the entrance of the sanctuary; Distribute bulletins and service programs
A sexton is an officer of a church, congregation, or synagogue charged with the maintenance of its buildings and/or an associated graveyard. In smaller places of worship, this office is often combined with that of verger. [1] Larger establishments, such as cathedrals, may employ a team of sextons. [2]
A lay leader is a member of the laity in any congregation who has been chosen as a leader either by their peers or the leadership of the congregation. [1] [2] [3] In most denominations, lay leadership is not an ordained clerical office, and the lay leader's responsibilities vary according to the particular tradition of the congregation.
The form of admission to office has two parts: the future incumbent is first authorised by the bishop to exercise the spiritual responsibilities (institution or collation – see below), the second puts him in possession of the "temporalities" (induction) which he receives at the hands of the archdeacon or his deputy.
As in other churches, in the Latin Church the term "acolyte" is also used of altar servers on whom no ordination or institution has been conferred. [13] [14] Pope Benedict XVI spoke of Saint Tarcisius as "presumably an acolyte, that is, an altar server". [15] Pope Francis changed canon law in January 2021 to allow female installed acolytes.