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In the King James Version of the Bible the text reads: The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. The New International Version translates the passage as: The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world!
In the King James Version of the Bible the text reads: Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! The New International Version translates the passage as: When Jesus saw Nathanael approaching, he said of him, "Here is a true Israelite, in whom there is nothing false."
Matthew 3:11 is the eleventh verse of the third chapter of the Gospel of Matthew in the New Testament. The verse occurs in the section relating the preachings of John the Baptist. In this verse he predicts that he will be followed by someone much greater than himself. The main theme of this verse is that John will soon be supplanted by a much ...
Matthew 28. Gospel of Matthew 28:2-5 on Papyrus 105, from 5th/6th century. Matthew 28 is the twenty-eighth and final chapter of the Gospel of Matthew in the New Testament. This chapter records that Jesus is risen, describes the actions of the first witnesses to this event, and ends with the Great Commission.
Matthew 10. Gospel of Matthew 9:23–10:17 on Codex Sinaiticus, made about AD 330–360. Matthew 10 is the tenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. This chapter opens with Jesus calling some of his disciples and sending them out to preach and heal. This chapter is also known as the Mission ...
The sayings of Jesus on the cross (sometimes called the Seven Last Words from the Cross) are seven expressions biblically attributed to Jesus during his crucifixion. Traditionally, the brief sayings have been called "words". The seven sayings are gathered from the four canonical gospels. [ 1 ][ 2 ] In Matthew and Mark, Jesus cries out to God.
In the King James Version of the Bible the text reads: He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose. The New International Version translates the passage as: He is the one who comes after me, the thongs of whose sandals I am not worthy to untie."
Bede: "The other Evangelists describe Christ as born in time; John witnesseth that He was in the beginning, saying, In the beginning was the Word. The others describe His sudden appearance among men; he witnesseth that He was ever with God, saying, And the Word was with God. The others prove Him very man; he very God, saying, And the Word was God.