Search results
Results From The WOW.Com Content Network
The Four Books (四書; Sìshū) are Chinese classic texts illustrating the core value and belief systems in Confucianism. They were selected by intellectual Zhu Xi in the Song dynasty to serve as general introduction to Confucian thought, and they were, in the Ming and Qing dynasties, made the core of the official curriculum for the civil ...
This text was recognized by Zhang Yu's contemporaries and by subsequent Han scholars as superior to either individual version, and is the text that is recognized as the Analects today. [13] No complete copies of either the Lu version or the old text version of the Analects exist today, [ 14 ] though fragments of the old text version were ...
This category contains the sacred texts of Confucianism. Subcategories. ... Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; ...
The Study of Current Script Texts (traditional Chinese: 今 文 經 學; simplified Chinese: 今 文 经 学) is a school of thought in Confucianism that was based on Confucian classics recompiled in the early Han dynasty by Confucians who survived the burning of books and burying of scholars during the Qin dynasty. The survivors wrote the ...
From ancient dynasties to the modern era, Confucianism has integrated into the Chinese social fabric and way of life. [4] Traditionally, Confucius is credited with having authored or edited many of the ancient texts including all of the Five Classics.
The Thirteen Classics (traditional Chinese: 十三經; simplified Chinese: 十三经; pinyin: Shísān Jīng) is a term for the group of thirteen classics of Confucian tradition that became the basis for the Imperial Examinations during the Song dynasty and have shaped much of East Asian culture and thought. [1]
The Analects never expands on what this term means, but Zisi's text, The Doctrine of the Mean, explores its meaning in detail, as well as how to apply it to one's life. The application of Confucian metaphysics to politics and virtue ethics. The text was adopted into the canon of the Neo-Confucian movement, as compiled by Zhu Xi.
[1] [4] In the seventeenth century, Gu Yanwu stated that this form of essay-writing became standardized precisely during the 15th century, when the eight parts of the essay were determined. [ 1 ] [ 5 ] The term "eight-legged essay" formally appeared during the early years of the Chenghua Emperor 's reign (1464–1487) for the first time. [ 1 ]