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The phrases "the people of the Lord" [1] and "the people of the Lord your God" are also used. [2] In those texts God is also represented as speaking of the Israelites as "my people". [ 3 ] The people of God was a term first used by God in the Book of Exodus, which carried stipulation in this covenant between man and God ( Exodus 6:7 ).
In the Book of Acts (Acts 17:24–27), [38] during the Areopagus sermon given by Paul, he further characterizes the early Christian understanding: [39] The God that made the world and all things therein, he, being Lord of heaven and earth. Paul also reflects on the relationship between God and Christians: [39]
Although most Christians historically (saint Athanasius, Augustine, Aquinas, and Calvin being examples) take this to mean that God is "without emotions whether of sorrow, pain or grief", some people interpret this as meaning that God is free from all attitudes "which reflect instability or lack of control."
Christianity is an Abrahamic monotheistic religion, professing that Jesus was raised from the dead and is the Son of God, [7] [8] [9] [note 2] whose coming as the Messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament.
Divine providence – the study of sovereignty, superintendence, or agency of God over events in people's lives and throughout history. Ecclesiology (sometimes a subsection of missiology)—the study of the Christian Church , including the institutional structure , sacraments and practices (especially the worship of God) thereof
In Eastern Christianity, sin is viewed in terms of its effects on relationships, both among people and between people and God. Sin is seen as the refusal to follow God's plan, and the desire to be like God and thus in direct opposition to him (see the account of Adam and Eve in the Book of Genesis ).