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Revelation 22 is the twenty-second and final chapter of the Book of Revelation or the ... Revelation 22:13: Isaiah 41 ... NIV, NRSV etc.) This page was last ...
However, since the 1970s, some versions have attempted a harmonizing translation, including the New International Version (NIV), which reads: The men traveling with Saul stood there speechless; they heard the sound but did not see anyone. (Acts 9:7) My companions saw the light, but they did not understand the voice of him who was speaking to me.
An anonymous Scottish commentary of 1871 [125] prefaces Revelation 4 with the Little Apocalypse of Mark 13, places Malachi 4:5 ("Behold I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord") within Revelation 11 and writes Revelation 12:7 side by side with the role of "the Satan" in the Book of Job. The ...
Kenneth L. Gentry Jr. (3 May 1950) is a Reformed theologian, and an ordained minister in the Reformed Presbyterian Church General Assembly. He is particularly known for his support for and publication on the topics of orthodox preterism and postmillennialism in Christian eschatology, as well as for theonomy and Young Earth creationism.
An 1880 Baxter process illustration of Revelation 22:17 by Joseph Martin Kronheim. The bride of Christ, or the lamb's wife, [1] is a metaphor used in number of related verses in the Christian Bible, specifically the New Testament – in the Gospels, the Book of Revelation, the Epistles, with related verses in the Old Testament.
The first chapter of the Book of Revelation refers to "one like unto a son of man" in Revelation 1:12–13 which radiantly stands in glory and speaks to the author. [87] In the Gospel of John Jesus is not just a messianic figure, nor a prophet like Moses, but the key emphasis is on his dual role as son of God and son of man. [88]
This is because the last two stanzas quote Isaiah 45:22–23: [30] ("Every knee shall bow, every tongue confess"), which in the original context clearly refers to God the Father. [28] Some scholars argue that Philippians 2:6–11 identifies Jesus with God from his pre-existence on the basis that allusions to Isaiah 45:22–23 are present all ...
New Covenant theology (or NCT) is a Christian theological position teaching that the person and work of Jesus Christ is the central focus of the Bible. [1] One distinctive assertion of this school of thought is that Old Testament Laws have been abrogated [2] [3] or cancelled [4] with Jesus' crucifixion, and replaced with the Law of Christ of the New Covenant.