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The oldest copy of the Rule of Saint Benedict, from the eighth century (Oxford, Bodleian Library, MS. Hatton 48, fols. 6v–7r). The Rule of Saint Benedict (Latin: Regula Sancti Benedicti) is a book of precepts written in Latin c. 530 by St. Benedict of Nursia (c. AD 480–550) for monks living communally under the authority of an abbot.
To this day, The Rule of St. Benedict is the most common and influential Rule used by monasteries and monks, more than 1,400 years after its writing. A basilica was built upon the birthplace of Benedict and Scholastica in the 1400s. Ruins of their familial home were excavated from beneath the church and preserved.
The forty-eighth Rule of Saint Benedict prescribes extensive and habitual "holy reading" for the brethren. [35] Three primary types of reading were done by the monks in medieval times. Monks would read privately during their personal time, as well as publicly during services and at mealtimes.
The author of the Rule of Saint Benedict, which was the principal monastic code in Western Europe in the early Middle Ages, was Saint Benedict of Nursia (c. 480 –550). ). Under this Rule the lives of the monks were mainly devoted to prayer, together with reading sacred texts and manual w
This derives from Benedict's desire for his monks to have balanced lives, dominated by neither work nor prayer. [3] St. Benedict's Rule prescribes periods of work for the monks for "Idleness is the enemy of the soul" (RB 48.1). [4]
St Benedict of Nursia (c. 480–543), detail from a fresco by Fra Angelico, San Marco, Florence (c. 1400–1455). There are a number of Benedictine Anglican religious orders, some of them using the name Order of St. Benedict (OSB). Just like their Roman Catholic counterparts, each abbey/priory/convent is independent of each other.
He was sent to found Clairvaux Abbey only a few years after becoming a monk at Cîteaux. In the year 1128, Bernard attended the Council of Troyes, at which he traced the outlines of the Rule of the Knights Templar, which soon became an ideal of Christian nobility. On the death of Pope Honorius II in 1130, a schism arose in the church.
The Order has always had its own form of celebrating the Liturgy of the Hours, in accordance with what was called the Breviarium Monasticum.. The founder, St. Benedict devotes thirteen chapters (8-20) of his rule to regulating the canonical hours for his monks (and nuns).