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Within the biblical framework and chronology, various dates have been proposed for the date of creation since ancient times, to more recent periods. The Bible begins with the Book of Genesis, in which God creates the Earth, the rest of the Universe, and the Earth's plants and animals, including the first humans, in six days.
This often takes the form of mathematical calculations, such as trying to calculate the point in time where it will have been 6,000 years since the supposed creation of the Earth by the Abrahamic God, [2] which according to the Talmud marks the deadline for the Messiah to appear. [3]
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
Medieval Christian scholars believed it was possible to determine the overall time of human history, starting with Adam, by counting forward how long each generation had lived up to the time of Jesus, based on the ages recorded in the Bible. While the exact age of the earth was a matter of biblical interpretive debate, it was generally agreed ...
Since there was a tradition that the Messiah would have to come before the [end of the] year 6000 (2240), there was only [about] 500 years left until the redemption would have to come. There was also a tradition that the redemption would have to begin after 200 years [into the final 500 years], that is by 5700 ([i.e., 1939–]1940).
The Earth contained many more people than it did in 1696. Whiston calculated that as many as 500 million humans may have been born in the antediluvian period, based on assumptions about lifespans and fertility rates; There were no clouds or rain. Instead, the Earth was watered by mists which rose from the Earth.
Ussher's work was his contribution to the long-running theological debate on the age of the Earth. This was a major concern of many Christian scholars over the centuries. The chronology is sometimes called the Ussher–Lightfoot chronology because John Lightfoot published a similar chronology in 1642–1644; however, this is a misnomer, as the ...
Catholic concern about evolution has always been very largely concerned with the implications of evolutionary theory for the origin of the human species; even by 1859, a literal reading of the Book of Genesis had long been undermined by developments in geology and other fields. [12]