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Matthew 6:26 is the twenty-sixth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.This verse continues the discussion of worry about material provisions.
"But she named the infant 'Pearl', as being of great price – purchased with all she had,– her mother's only treasure!" [14] George Herbert's "The Pearl" is a reflection on the parable and the hefty price required of the speaker to follow God. The epigraph cites Matthew 13 directly. [15]
Chrysostom: "The foregoing parables of the leaven, and the grain of mustard-seed, are referred to the power of the Gospel preaching, which has subdued the whole world; in order to show its value and splendour, He now puts forth parables concerning a pearl and a treasure, saying, The kingdom of heaven is like unto treasure hid in a field. For ...
The first and the second servants explain that they each put their talents to work, and have doubled the value of the property with which they were entrusted; each servant was rewarded: His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou ...
The rich man and Lazarus (also called the parable of Dives and Lazarus) [a] is a parable of Jesus from the 16th chapter of the Gospel of Luke. [6] Speaking to his disciples and some Pharisees, Jesus tells of an unnamed rich man and a beggar named Lazarus.
The Antiochan Stater is one possibility for the identity of the coins making up the thirty pieces. A Tyrian shekel, another possibility for the type of coin involved. The word used in Matthew 26:15 (ἀργύρια, argyria) simply means "silver coins", [10] and scholars disagree on the type of coins that would have been used.
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Seven Gifts of the Holy Spirit. Folio from Walters manuscript W.171 (15th century) The seven gifts are found in the Book of Isaiah [4] 11:1–2, a passage which refers to the characteristics of a Messianic figure empowered by the "Spirit of the Lord".