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Northeast China folk religion influenced by Tungus and Manchu shamanism, widespread Shanrendao Geographic distributions and major communities of religions in China. [113] [114] The varieties of Chinese religion are spread across the map of China in different degrees.
Forms of religion in China throughout history have included animism during the Xia dynasty, which evolved into the state religion of the Shang and Zhou.Alongside an ever-present undercurrent of Chinese folk religion, highly literary, systematised currents related to Taoism and Confucianism emerged during the Spring and Autumn period.
Folk religion of southern and southeastern provinces is focused on the lineages and their churches (zōngzú xiéhuì Chinese: 宗族協會) focusing on ancestral gods, while the folk religion of central-northern China (North China Plain) hinges on the communal worship of tutelary deities of creation and nature as identity symbols by villages ...
Surveys on religion in China conducted in the years 2006, 2008, 2010 and 2011 by the Chinese General Social Survey (CGSS) of the Renmin University found that people self-identifying as Christians were, respectively for each year, 2.1%, 2.2%, 2.1% and 2.6% of the total population. [111]
The Chinese folk religion practiced by the Han Chinese who migrated in large numbers in the region by the Qing dynasty, mostly from Hebei and Shandong, has absorbed and developed models of deities and rituals from the indigenous religions of the Manchu and the other Tungusic peoples, making the folk religion of northeastern China different from the folk religion of central and southern ...
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In the study of comparative religion, the East Asian religions or Taoic religions, form a subset of the Eastern religions, who originated in East Asia. Main hall of the City of the Eight Symbols in Qi County, Hebi, the headquarters of the Weixinist Church in Henan. Weixinism is a Chinese salvationist religion.
Chinese theology, which comes in different interpretations according to the Chinese classics and Chinese folk religion, and specifically Confucian, Taoist, and other philosophical formulations, [1] is fundamentally monistic, [2] that is to say it sees the world and the gods of its phenomena as an organic whole, or cosmos, which continuously emerges from a simple principle. [3]