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The Royal Arms of Scotland [2] is a coat of arms symbolising Scotland and the Scottish monarchs.The blazon, or technical description, is "Or, a lion rampant Gules armed and langued Azure within a double tressure flory counter-flory of the second", meaning a red lion with blue tongue and claws on a yellow field and surrounded by a red double royal tressure flory counter-flory device.
Scottish mythology is not like the Greek and Roman myths as it deals with various aspects of nature. In this context the most powerful and feared goddess representing winter is Beira who rules winter for its entire duration. On Beltane she readily concedes to Brighid, who enjoys power until Samhain. [2]
The Celtic deities are known from a variety of sources such as written Celtic mythology, ancient places of worship, statues, engravings, religious objects, as well as place and personal names. Celtic deities can belong to two categories: general and local.
The royal arms of Canada correspond to the British royal arms in that they also feature the Scottish arms in the second quarter of the shield and use the unicorn as the sinister supporter. The Canadian version also mirrors the Scottish version in that each supporter not only supports the shield but also a lance displaying a flag.
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The Celtic god Sucellus. Though the Celtic world at its height covered much of western and central Europe, it was not politically unified, nor was there any substantial central source of cultural influence or homogeneity; as a result, there was a great deal of variation in local practices of Celtic religion (although certain motifs, for example, the god Lugh, appear to have diffused throughout ...
The etymology of the Scots word kelpie is uncertain, but it may be derived from the Gaelic calpa or cailpeach, meaning "heifer" or "colt".The first recorded use of the term to describe a mythological creature, then spelled kaelpie, appears in the manuscript of an ode by William Collins, composed some time before 1759 [2] and reproduced in the Transactions of the Royal Society of Edinburgh of ...
Epona, the Celtic goddess of horses and riding, lacked a direct Roman equivalent, and is therefore one of the most persistent distinctly Celtic deities.This image comes from Germany, about 200 AD Replica of the incomplete Pillar of the Boatmen, from Paris, with four deities, including the only depiction of Cernunnos to name him (left, 2nd from top)