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In philosophy, religion, and psychology, "good and evil" is a common dichotomy. In religions with Manichaean and Abrahamic influence, evil is perceived as the dualistic antagonistic opposite of good, in which good should prevail and evil should be defeated. [1] Evil is often used to denote profound immorality. [2]
For goodness is the light of the mind, and, similarly, evil is the darkness of the mind." [23] [11] Thomas Aquinas concluded, in article 1 of question 5 of the First Part of his Summa Theologiae, that "goodness and being are really the same, and differ only in idea". [5]
Perfect is the enemy of good is an aphorism that means insistence on perfection often prevents implementation of good improvements. Achieving absolute perfection may be impossible; one should not let the struggle for perfection stand in the way of appreciating or executing on something that is imperfect but still of value.
Evil is commonly seen as the opposite, or sometimes absence, of good. It can be an extremely broad concept, although in everyday usage it is often more narrowly used to talk about profound wickedness and against common good .
Articles relating to good and evil, a very common dichotomy. In cultures with Manichaean and Abrahamic religious influence, evil is usually perceived as the dualistic antagonistic opposite of good, in which good should prevail and evil should be defeated.
Good is generally considered to be the opposite of evil and is of ethics, morality, philosophy, and religion. The specific meaning and etymology of the term and its associated translations among ancient and contemporary languages show substantial variation in its inflection and meaning, depending on circumstances of place and history, or of ...
Day, light, and good are often linked together, in opposition to night, darkness, and evil. These contrasting metaphors may go back as far as human history, and appear in many cultures, including both the ancient Chinese and the ancient Persians. The philosophy of neoplatonism is strongly imbued with the metaphor of goodness as light. [1]
In sects like the Cathars and the Paulicians, this is a dualism between the material world, created by an evil god, and a moral god. Historians divide Christian dualism into absolute dualism, which held that the good and evil gods were equally powerful, and mitigated dualism, which held that material evil was subordinate to the spiritual good. [23]