Search results
Results From The WOW.Com Content Network
In terms of its etymology, eudaimonia is an abstract noun derived from the words eû (good, well) and daímōn (spirit or deity). [2]Semantically speaking, the word δαίμων (daímōn) derives from the same root of the Ancient Greek verb δαίομαι (daíomai, "to divide") allowing the concept of eudaimonia to be thought of as an "activity linked with dividing or dispensing, in a good way".
The good is the right relation between all that exists, and this exists in the mind of the Divine, or some heavenly realm. The good is the harmony of a just political community, love, friendship, the ordered human soul of virtues, and the right relation to the Divine and to Nature. The characters in Plato's dialogues mention the many virtues of ...
Noah Webster defined Magnanimity in this way: . Greatness of mind; that elevation or dignity of soul, which encounters danger and trouble with tranquility and firmness, which raises the possessor above revenge, and makes him delight in acts of benevolence, which makes him disdain injustice and meanness, and prompts him to sacrifice personal ease, interest and safety for the accomplishment of ...
In other words, he only believed in relative intrinsic value, but not any absolute intrinsic value. He held that across all contexts, goodness is best understood as instrumental value, with no contrasting intrinsic goodness. In other words, Dewey claimed that anything can only be of intrinsic value if it is a contributory good.
The Early Church Fathers were influenced by Philo [4] (c. 25 BC – 50 AD), who saw Moses as "the model of human virtue and Sinai as the archetype of man's ascent into the 'luminous darkness' of God." [38] His interpretation of Moses was followed by Clement of Alexandria, Origen, the Cappadocian Fathers, Pseudo-Dionysius, and Maximus the Confessor.
The possession of good habits, virtues, is an essential part of human flourishing. In order to flourish, one needs a habitual knowledge of both his/her condition and the final end he/she is pursuing, true happiness. But this is not sufficient, since knowledge of the good is not sufficient to cause our good acting.
Cynicism is an attitude characterized by a general distrust of the motives of others. [1] A cynic may have a general lack of faith or hope in people motivated by ambition, desire, greed, gratification, materialism, goals, and opinions that a cynic perceives as vain, unobtainable, or ultimately meaningless.
Man as in possession of an animus sive mens (a soul or mind), Heidegger (1975). [14] Homo apathetikos "apathetic man" Used by Abraham Joshua Heschel in his book The Prophets to refer to the Stoic notion of the ideal human being, one who has attained apatheia. Homo avarus "man the greedy" Used for man "activated by greed" by Barnett (1977). [16]