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The Islamic doctrine of Tawhid puts forth a God whose rule, will or law are comprehensive and extend to all creatures and to all aspects of the human life. Early Muslims understood religion to thus cover the domains of state, law and society. [70] It is believed that the entirety of the Islamic teaching rests on the principle of Tawhid. [8]
Toward Islamic English (1986) Al-Tawhid: Its Implications for Thought and Life is a book by Isma'il Raji al-Faruqi , first published in 1982. The work explores the central Islamic concept of Tawhid , the oneness and unity of God, and its implications for various aspects of life and thought.
According to Islam, every choice of an orientation, ideal or a spiritual qibla is a kind of worship. He adds that Tawhid in practice is the individual's growing unified through worship of God alone by means of rejecting all kinds of counterfeit worship (such as worship of carnal desires, money or prestige) and in society's growing unified ...
Jawharat al-Tawhid (Arabic: جوهرة التوحيد, lit. 'The Gem of Monotheism') is a popular didactic poem on the Ash'ari creed, [1] consisting of one hundred and forty-four (144) rajaz verses, authored by the Egyptian Maliki scholar Ibrahim al-Laqqani (d. 1041/1631).
Monotheism in Islam, known as Tawhid, is the religion's central and single most important concept, upon which a Muslim's entire religious adherence rests. Shirk, the act of ascribing partners to God – whether they be sons, daughters, or other partners – is considered to be a form of unbelief in Islam.
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In the context of the Quran, the particular sense of 'sharing as an equal partner' is usually understood, so that polytheism means 'attributing a partner to God'. In the Quran, shirk and the related word mushrikūn (مشركون)—those who commit shirk and plot against Islam—often refer to the enemies of Islam (as in al-Tawbah verses 9:1–15).
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