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Goddess Korravai, a form of the Hindu goddess Parvati and a revered deity in Tamil Hindu culture, is depicted in an awe-inspiring form atop the beheaded head and body of the killed fearsome buffalo-demon Mahishasura. This remarkable iconography, known as Korravai, originates from the remnants of a magnificent 10th-century CE Tamil Hindu temple.
Karumariamman is usually pictured as a beautiful young woman with an oval shaped face, wearing a red dress with long jewellery and a big flower garland.And is portrayed having four hands with flames of fire being represented behind the goddess head which indicates lord Surya (Sun god) respects the goddess.
The Srikula (family of Sri) tradition focuses worship on Devi in the form of the goddess Lalita-Tripura Sundari.Rooted in first-millennium. Srikula became a force in South India no later than the seventh century, and is today the prevalent form of Shaktism practised in South Indian regions such as the Kerala, Tamil Nadu and Tamil areas of Sri Lanka.
An 18th-century painting from Rajasthan depicts Chhinnamasta as black, as described in the Pranatoshini Tantra legend. She is seated on a copulating couple. Chhinnamasta is often named as the fifth [24] [25] [26] or sixth [1] [27] [20] Mahavidya (Mahavidyas are a group of ten fearsome goddesses from the Hindu esoteric tradition of Tantra), with hymns identifying her as a fierce aspect of Devi ...
Parvati is also the goddess of love and devotion, or Kamakshi (the goddess of fertility), abundance and food/nourishment, or Annapurna. [27] She is also the ferocious Mahakali that wields a sword, wears a garland of severed heads, and protects her devotees and destroys all evil that plagues the world and its beings.
The goddess Sharada worshipped in Sharada Peeth is a tripartite embodiment of the goddess Shakti: Sharada (goddess of learning), Sarasvati (goddess of knowledge), and Vagdevi (goddess of speech, which articulates power). [92] Kashmiri Pandits believe the shrine to be the abode of the goddess. [12]
Pertunda, goddess who enables sexual penetration of the virgin bride; an epithet of Juno [16] Picumnus, god of fertility, agriculture, matrimony, infants, and children; Prema, goddess who made the bride submissive, allowing penetration; also an epithet of Juno, who has the same function [17] Robigus, fertility god who protects crops against disease
Marzanna. Poland. Marzanna Mother of Poland: modern imagination of goddess by Marek Hapon. Morana (in Czech, Slovene, Bosnian, Croatian and Montenegrin), Morena (in Slovak and Macedonian), Mora (in Bulgarian), Mara (in Ukrainian), Morė (in Lithuanian), Marena (in Russian), or Marzanna (in Polish) is a pagan Slavic goddess associated with seasonal rites based on the idea of death and rebirth ...