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Natural law [1] (Latin: ius naturale, lex naturalis) is a system of law based on a close observation of natural order and human nature, from which values, thought by natural law's proponents to be intrinsic to human nature, can be deduced and applied independently of positive law (the express enacted laws of a state or society). [2]
Rights of nature law is the codification and other implementations of the legal and jurisprudential theory of the rights of nature. This legal school of thought describes inherent rights as associated with ecosystems and species, similar to the concept of fundamental human rights. [1] [2] [3] [4]
Rights of nature or Earth rights is a legal and jurisprudential theory that describes inherent rights as associated with ecosystems and species, similar to the concept of fundamental human rights. The rights of nature concept challenges twentieth-century laws as generally grounded in a flawed frame of nature as "resource" to be owned, used, and ...
[citation needed] Some defenders of natural rights theory, however, counter that the term "natural" in "natural rights" is contrasted with "artificial" rather than referring to nature. John Finnis, for example, contends that natural law and natural rights are derived from self-evident principles, not from speculative principles or from facts. [37]
For Locke, in the state of nature all men are free "to order their actions, and dispose of their possessions and persons, as they think fit, within the bounds of the law of nature." (2nd Tr., §4). "The state of Nature has a law of Nature to govern it", and that law is reason.
The idea of a law of ultimate justice over and above the momentary law of the state—a higher law—was first introduced into post-Roman Europe by the Catholic canon law jurists. [3] " Higher law" can be interpreted in this context as the divine or natural law or basic legal values, established in the international law —the choice depending ...
The rest of natural law was first developed somewhat in Aristotle's work, [8] [9] also was referenced and affirmed in the works by Cicero, [10] and it has been developed by the Christian Albert the Great. [11] This is not meant to imply that traditionalist conservatives must be Thomists and embrace a robustly Thomistic natural law theory.
Hobbes’s moral philosophy is the fundamental starting point from which his political philosophy is developed. This moral philosophy outlines a general conceptual framework on human nature which is rigorously developed in The Elements of Law, De Cive and Leviathan. [5]