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1045 For man, this consummation will be the final realization of the unity of the human race, which God willed from creation and of which the pilgrim Church has been "in the nature of sacrament." Those who are united with Christ will form the community of the redeemed, 'the holy city' of God, "the Bride, the wife of the Lamb".
Sunnism accepted the view that the attributes of God are distinct and ontologically real, and identified both Jahmites and Mu'tazilites as deniers of God's attributes. [4] Within the Sunni paradigm, Al-Maturidi held that God's attributes collectively comprise God's nature. Later, and what would become the classical view of Islamic theology ...
The incompatible-properties argument is the idea that no description of God is consistent with reality.For example, if one takes the definition of God to be described fully from the Bible, then the claims of what properties God has described therein might be argued to lead to a contradiction.
The laws and precepts revealed by the Manifestation of God lie in different spheres and levels and include elements intended to help individuals develop a sound character and acquire divine attributes, as well as laws and principles designed to help improve the welfare of society and advance civilization. ʻAbdu'l-Bahá has stated that from ...
God Is Not Great (sometimes stylized as god is not Great) [1] is a 2007 book by author and journalist Christopher Hitchens in which he makes a case against organized religion.
God's emotions are always in keeping with God's character as described by the scriptures and in the person of Jesus Christ, according to Christian scholars and the Bible. A few examples are found in Genesis, chapter 8, in the account of the Flood. God is "grieved" at the pervasive evil of mankind, yet "pleased" with Noah's faithfulness.
Communicatio idiomatum (Latin: communication of properties) is a Christological [a] concept about the interaction of deity and humanity in the person of Jesus Christ.It maintains that in view of the unity of Christ's person, his human and divine attributes and experiences might properly be referred to his other nature so that the theologian may speak of "the suffering of God".
If there is a God who is always open to personal relationship with each human person, then no human person is ever non-resistantly unaware that God exists. If a perfectly loving God exists, then no human person is ever non-resistantly unaware that God exists (from 2 and 3). Some human persons are non-resistantly unaware that God exists.