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The first translation of part of the Bible in Hindi, Genesis, was made in manuscript by Benjamin Schultze (1689–1760), [3] a German missionary, who arrived in India to establish an English mission in 1726 and worked on completing Bartholomäus Ziegenbalg's Bible translations into Tamil and then Bible translations into Telugu. [4]
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
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A Gujarati translation of the Bible had been issued by the Serampore Mission Press in 1820, and William Carey had contributed to it. James Skinner and William Fyvie of the London Missionary Society continued the work. These were all superseded by J. V. S. Taylor's 1862 "Old Version" which remains the standard version today. The first Gujarati ...
God, Revelation, and Authority. Waco, TX: Word (1976). Abraham Kuyper. Lectures on Calvinism. Grand Rapids, MI: Eerdmans (1931) online version; James Orr. The Christian View of God and the World. New York: Charles Scribner's Sons (1893) online version; Francis Schaeffer. The Complete Works of Francis A. Schaeffer: A Christian Worldview.
Divine grace is a theological term present in many religions.It has been defined as the divine influence [1] which operates in humans to regenerate and sanctify, to inspire virtuous impulses, and to impart strength to endure trial and resist temptation; [2] and as an individual virtue or excellence of divine origin.
Herman Bavinck notes that although the Bible talks about God changing a course of action, or becoming angry, these are the result of changes in the heart of God's people (Numbers 14.) "Scripture testifies that in all these various relations and experiences, God remains ever the same." [18] Millard Erickson calls this attribute God's constancy. [3]
An existential reading of the Bible demands that the reader recognize that he is an existing subject, studying the words that God communicates to him personally. This is in contrast to looking at a collection of truths which are outside and unrelated to the reader. [ 6 ]