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One of the many myths surrounding the Cult of Artemis at Brauron originates with the story of Iphigenia.In the story of the Trojan War, as described by Aeschylus, the Greeks had earned the disfavor of Artemis by shooting one of her sacred stags and thus were unable to put to sea against the Trojans due to disfavorable winds, conjured by the goddess.
Head of statue of Artemis Aspalis from the sanctuary of Artemis Melitaea, Archaeological Museum of Lamia, Greece. In Greek mythology, Aspalis (Ancient Greek: Ἁσπαλίς) was a local heroine from Melite in Phthia whose story was apparently meant to provide an etiology for the local surname and cult of Artemis.
Artemis absorbed the Pre-Greek goddess Potnia Theron who was closely associated with the daimons. [32] In the Mycenean age daimons were lesser deities of ghosts, divine spirits and tutelary deities. [346] Some scholars believe that Hecate was an aspect of Artemis prior to the latter's adoption into the Olympian pantheon.
Girls from Caryae were considered especially beautiful, strong, and capable of giving birth to strong children. [citation needed] A caryatid supporting a basket on her head is called a canephora ("basket-bearer"), representing one of the maidens who carried sacred objects used at feasts of the goddesses Athena and Artemis.
She was associated with young women and girls and biological maturation, and both Piraeus Artemis statues show the goddess as a curvaceous woman, not a wild young girl. The anger of the goddess was also feared and recounted in legends, and part of the worship consisted of appeasing the goddess. [7] The statues convey this aspect; though in both ...
Artemis (seated and wearing a radiate crown), the beautiful nymph Callisto (left), Eros and other nymphs. Antique fresco from Pompeii. In Greek mythology, Callisto (/ k ə ˈ l ɪ s t oʊ /; Ancient Greek: Καλλιστώ Ancient Greek pronunciation: [kallistɔ̌ː]) was a nymph, or the daughter of King Lycaon; the myth varies in such details.