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Homo Hierarchicus: Essai sur le système des castes (1966) is Louis Dumont's treatise on the Indian caste system. [1] It analyses the caste hierarchy and the ascendancy tendency of the lower castes to follow the habits of the higher castes. This concept was termed as Sanskritisation by MN Srinivas. [2]
Ambedkar views that definitions of castes given by Émile Senart [5] John Nesfield, H. H. Risley and Dr Ketkar as incomplete or incorrect by itself and all have missed the central point in the mechanism of the caste system. Senart's "idea of pollution" is a characteristic of caste in so far as caste has a religious flavour.
Each broad caste level is a hierarchical order that is based on notions of purity, non-purity and impurity. It uses the concepts of defilement to limit contacts between caste categories and to preserve the purity of the upper castes. These caste categories have been exclusionary, endogamous and the social identity inherited. [85]
The caste system consists of two different concepts, varna and jati, which may be regarded as different levels of analysis of this system. The caste system as it exists today is thought to be the result of developments during the collapse of the Mughal era and the rise of the British colonial government in India.
He was a disciple of Risley, who believed in a racial theory for the basis of caste, and borrow anthropometric equipment from the Asiatic Society of Bengal, including a Lovibond Tintometer, to assist in his survey of Madras. Thurston had to overcome suspicions felt by his subjects during the conduct of the survey, and sometimes had to rely on ...
The Karnataka Scheduled Castes and Scheduled Tribes (Prohibition of Transfer of Certain Lands) Act, 1978 [1] (Karnataka Act 2 of 1979) or PTCL is a statute of Karnataka.. This law which was introduced in 1978 is retrospective in nature and is considered an ex post facto law.
The Hindu caste system is structured around two key concepts through which members of society are categorized, varṇa (वर्ण) and jāti (जाति).Jati refers to countless endogamous groups defined by occupation, social status, shared ancestry, and locality, while varna divides society into a hierarchy of (usually four) broad social classes.