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The New King James Version organises it as follows (with cross references to other parts of the Bible): Luke 13:1–5 = Repent or Perish; Luke 13:6–9 = The Parable of the Barren Fig Tree (Jeremiah 8:13) Luke 13:10–17 = A Spirit of Infirmity; Luke 13:18–19 = The Parable of the Mustard Seed (Matthew 13:31–32; Mark 4:30–32)
Mark and Q account for about 64% of Luke; the remaining material, known as the L source, is of unknown origin and date. [29] Most Q and L-source material is grouped in two clusters, Luke 6:17–8:3 and 9:51–18:14, and L-source material forms the first two sections of the gospel (the preface and infancy and childhood narratives). [30]
According to the Gospel, Jesus was teaching in one of the synagogues on Sabbath, and a woman was there who had been crippled by a spirit for eighteen years.She was bent over and could not straighten up at all.
It appears in Matthew (13:31–32), Mark (4:30–32), and Luke (13:18–19). In the Gospels of Matthew and Luke, it is immediately followed by the Parable of the Leaven, which shares this parable's theme of the Kingdom of Heaven growing from small beginnings. It also appears in the non-canonical Gospel of Thomas (verse 20).
Etching by Jan Luyken illustrating the parable, from the Bowyer Bible. The Parable of the Leaven, also called the parable of the yeast, is one of the shortest parables of Jesus. [1] It appears in Matthew 13:33 and Luke 13:20–21, as well as in the non-canonical Gospel of Thomas .
In the Gospel of Luke, Jesus refers to the tower's collapse and the death of the 18 in a discourse on the need for individual repentance for sin. The incident is mentioned only once in the New Testament, in Luke 13:4, [1] as part of a section with examples inviting repentance contained in verses 13:1–5. [2] [3]
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James Tissot, Saint Luke, Brooklyn Museum. Epiphanius states that Luke was one of the Seventy Apostles (Panarion 51.11), and John Chrysostom indicates at one point that the "brother" that Paul mentions in the Second Epistle to the Corinthians 8:18 [24] is either Luke or Barnabas (Homily 18 on Second Corinthians on 2 Corinthians 8:18).