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Correspondence theory is a traditional model which goes back at least to some of the ancient Greek philosophers such as Plato and Aristotle. [2] [3] This class of theories holds that the truth or the falsity of a representation is determined solely by how it relates to a reality; that is, by whether it accurately describes that reality.
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Spinoza engaged in correspondence with Willem van Blijenbergh, an amateur Calvinist theologian, who sought Spinoza's view on the nature of evil and sin. Whereas Blijenbergh deferred to the authority of scripture for theology and philosophy, Spinoza told him not solely to look at scripture for truth or anthropomorphize God.
The doctrine of analogy and correspondence, present in all esoteric schools of thinking, upholds that the Whole is One and that its different levels (realms, worlds) are equivalent systems, whose parts are in strict correspondence. So much so that a part in a realm symbolically reflects and interacts with the corresponding part in another realm.
The correspondence theory of truth states that truth consists in correspondence with reality. [7] Or in the words of Thomas Aquinas: "A judgment is said to be true when it conforms to the external reality". [14] Truthmaker theory is closely related to correspondence theory; some authors see it as a modern version of correspondence theory. [15]
However, Spinoza and Kant have also been interpreted as defenders of the correspondence theory of truth. [11] In late modern philosophy, epistemic coherentist views were held by Schlegel [12] and Hegel, [13] but the definitive formulation of the coherence theory of justification was provided by F. H. Bradley in his book The Principles of Logic ...
Thus, one way to look at the slingshot is as simply another argument in favor of Russell's theory of definite descriptions. If one is not willing to accept Russell's theory, then it seems wise to challenge either substitution or redistribution, which seem to be the other weakest points in the argument. Perry (1996), for example, rejects both of ...
The semantic conception of truth, which is related in different ways to both the correspondence and deflationary conceptions, is due to work by Polish logician Alfred Tarski. Tarski, in "On the Concept of Truth in Formal Languages" (1935), attempted to formulate a new theory of truth in order to resolve the liar paradox.