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Eucharistic adoration is a devotional practice primarily in Western Catholicism and Western Rite Orthodoxy, [1] but also to a lesser extent in certain Lutheran and Anglican traditions, in which the Blessed Sacrament is adored by the faithful.
Eucharistic adoration may take place in the context of the liturgical rite of Exposition of the Blessed Sacrament or an informal "visit" to pray before the tabernacle. While psalms, readings and music may be part of the liturgical service, in common practice silent contemplation and reflection tend to predominate. [ 9 ]
Holy Hour (Latin: hora sancta) is the Roman Catholic devotional tradition of spending an hour in prayer and meditation on the agony of Jesus Christ in the garden of Gethsemane, or in Eucharistic adoration in the presence of the Blessed Sacrament. [1] [2] [3] A plenary indulgence is granted for this practice. [4]
The act of adoration outside Mass prolongs and intensifies all that takes place during the liturgical celebration itself." [8] Whereas in the past benediction was frequently added to the end of another service or devotion, this is no longer permitted. Eucharistic exposition and benediction is a complete liturgical service in its own right. [9]
Four Eucharistic Prayers for Various Needs and Occasions proposed by the Swiss Synod (these are sometimes called the "Swiss Synod Eucharistic Prayers") were approved by the Holy See on August 8, 1974. These four prayers, structured as a single prayer with four thematic variations, [24] have been allowed in France since 1978 and in Italy since ...
Cardinal Godfried Danneels vested in a humeral veil, holding a monstrance containing the Blessed Sacrament Benediction at a Carmelite friary in Ghent, Belgium. Benediction of the Blessed Sacrament, also called Benediction with the Blessed Sacrament or the Rite of Eucharistic Exposition and Benediction, is a devotional ceremony, celebrated especially in the Roman Catholic Church, but also in ...
Little is known of the liturgical formulas of the Church of Rome before the second century. In the First Apology of Justin Martyr (c. 165) an early outline of the liturgy is found, including a celebration of the Eucharist (thanksgiving) with an Anaphora, with the final Amen, that was of what would now be classified as Eastern type and celebrated in Greek.
The celebration of the Eucharist, the Liturgy of the Hours and Eucharistic adoration give form to their mission of prayer. Eucharistic Adoration has the priority of their time and attention. [6] However, they also engage in other ministries, such as serving as extraordinary Eucharistic ministers to the sick and elderly. [2]