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The act of adoration outside Mass prolongs and intensifies all that takes place during the liturgical celebration itself." [8] Whereas in the past benediction was frequently added to the end of another service or devotion, this is no longer permitted. Eucharistic exposition and benediction is a complete liturgical service in its own right. [9]
Eucharistic adoration is a devotional practice primarily in Western Catholicism and ... In a prayer opening the Perpetual Adoration chapel in St. Peter's ...
Holy Hour (Latin: hora sancta) is the Roman Catholic devotional tradition of spending an hour in prayer and meditation on the agony of Jesus Christ in the garden of Gethsemane, or in Eucharistic adoration in the presence of the Blessed Sacrament. [1] [2] [3] A plenary indulgence is granted for this practice. [4]
Cardinal Godfried Danneels vested in a humeral veil, holding a monstrance containing the Blessed Sacrament Benediction at a Carmelite friary in Ghent, Belgium. Benediction of the Blessed Sacrament, also called Benediction with the Blessed Sacrament or the Rite of Eucharistic Exposition and Benediction, is a devotional ceremony, celebrated especially in the Roman Catholic Church, but also in ...
The Dismissal (Greek: απόλυσις; Slavonic: otpust) is the final blessing said by a Christian priest or minister at the end of a religious service. In liturgical churches the dismissal will often take the form of ritualized words and gestures, such as raising the minister's hands over the congregation, or blessing with the sign of the cross.
Four Eucharistic Prayers for Various Needs and Occasions proposed by the Swiss Synod (these are sometimes called the "Swiss Synod Eucharistic Prayers") were approved by the Holy See on August 8, 1974. These four prayers, structured as a single prayer with four thematic variations, [24] have been allowed in France since 1978 and in Italy since ...
After a period of adoration, he and the servers depart in silence. [21] A plenary indulgence is granted to the faithful, who devoutly recite the Tantum Ergo on Holy Thursday if it is recited in a solemn manner. [22] The continuation of Eucharistic adoration is encouraged, but if continued after midnight should be done without outward solemnity.
In the Liturgy of St. John Chrysostom, the Lamb is also elevated just before the closing of the curtains on the iconostasis prior to Communion when the Priest declares: "The Holy Things are for the Holy" and the faithful respond: "One is Holy, one is the Lord Jesus Christ, to the Glory of God the Father, Amen." The Pre-Communion prayers are ...