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Eucharistic adoration is a devotional practice primarily in Western Catholicism and ... In a prayer opening the Perpetual Adoration chapel in St. Peter's ...
The Sursum corda (Latin for "Lift up your hearts" or literally, "Upwards hearts") is the opening dialogue to the Preface of the Eucharistic Prayer or Anaphora in Christian liturgies, dating back at least to the third century and the Anaphora of the Apostolic Tradition. The dialogue is recorded in the earliest liturgies of the Catholic Church in ...
The original prayer dates to about 1205 and is commonly ascribed to Francis of Assisi while at San Damiano. The prayer echoes Psalm 22:17-18; it may also have been influenced by the opening prayer of the Eucharistic liturgy. [2]
Eucharistic Prayer no. 1: This is the ancient Roman Canon with minimal variations. The ancient text is especially appropriate for Sundays, unless for pastoral reasons Eucharistic Prayer no. 3 is preferred. [22] Eucharistic Prayer no. 2: This is based on the ancient anaphora of the apostolic tradition with some adaptations [23]: 90 to bring it ...
O Salutaris Hostia" (Latin, "O Saving Victim" or "O Saving Sacrifice") is section of one of the Eucharistic hymns written by Thomas Aquinas for the Feast of Corpus Christi and the Hour of Lauds in the Divine Office. It is actually the last two stanzas of the hymn Verbum supernum prodiens and is used for the Adoration of the Blessed Sacrament.
There were nine National Eucharistic Congresses between 1895 and 1941, an era when Catholics also gathered by the tens of thousands in stadiums and parades in their home cities for rosary prayers ...
The Latin word collēcta meant the gathering of the people together (from colligō, "to gather") and may have been applied to this prayer as said before the procession to the church in which Mass was celebrated. It may also have been used to mean a prayer that collected into one the prayers of the individual members of the congregation. [1] [2]
Holy Hour (Latin: hora sancta) is the Roman Catholic devotional tradition of spending an hour in prayer and meditation on the agony of Jesus Christ in the garden of Gethsemane, or in Eucharistic adoration in the presence of the Blessed Sacrament. [1] [2] [3] A plenary indulgence is granted for this practice. [4]