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Matthew 4:7 is the seventh verse of the fourth chapter of the Gospel of Matthew in the New Testament. Satan has transported Jesus to the pinnacle of the Temple of Jerusalem and told Jesus that he should throw himself down, as God in Psalm 91 promised that no harm would befall him.
Stained glass window at Christ Church Cathedral in Dublin, depicting the Fruit of the Holy Spirit along with Biblical role models representing them: the Good Shepherd representing love, an angel holding a scroll with the Gloria in excelsis Deo representing joy and Jesus Christ, Job representing longsuffering, Jonathan faith, Ruth gentleness and goodness, Moses meekness, and John the Baptist ...
The New Testament does so as well, with forgiveness being central to theology and self-control being one of the Fruits of the Spirit. [22] With regard to Christian theology, the word temperance is used by the King James Version in Galatians 5:23 for the Greek word ἐγκρατεία (enkrateia), which means self-control or discipline.
A poll in the late 1990s showed the majority (81%) believe the concept is taught by the Bible, [19] another stating 82%, [20] with "born-again" Christians less (68%) likely to agree than non "born-again" Christians (81%). [21] Despite not appearing in the Bible, the phrase topped a poll of the most widely known Bible verses.
Self-flagellation was also seen as a form of purification, purifying the soul as repentance for any worldly indulgences. Self-flagellation is also used as a punishment on earth in order to avoid punishment in the next life. [15] Self-flagellation was also seen as a way to control the body in order to focus only on God.
In the New Testament of the Christian Bible, the term for self-control and temperance is enkrateia. In many of the verses, the term exclusively implies the careful restriction of indulgence into material and physical desires with an emphasis on dwelling upon and doing virtuous actions and thoughts.
In the King James Version of the Bible the text reads: And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. The New International Version translates the passage as:
Although the term mortification of the flesh, which is derived from the King James version of Romans 8:13 [8] and Colossians 3:5, [9] is primarily used in a Christian context, [10] other cultures may have analogous concepts of self-denial; secular practices exist as well.